The power to name and be named is, in Scripture, uniquely granted to image bearers. Scripture is full of examples of naming children, family members, friends, lovers, enemies, and self. Today, we approach language, particularly names and pronouns, with the assumption that we, and we alone, have a right to define our own reality. This ignores how much of the world is given to us, including the relationships into which we are born and that make up much of who we will become. Identity, in other words, is not “constructed.” It is, at least to a significant degree, received. For the vast majority of people, a name is the second gift their parents will ever give them, second only to life itself.