Pardon the yawn.
The 1.8 million-member Presbyterian Church (USA) on Tuesday (March 17) voted to officially approve of same-sex marriage, an announcement that shouldn’t surprise anyone who has followed the mainline Protestant denomination’s trajectory. Perhaps a more substantial but less widely reported story was the decision by City Church, San Francisco’s largest evangelical congregation, to affirm LGBT couples.
Evangelicals are among the most stalwart opponents to LGBT marriage, but a number of evangelical congregations have publicly shifted their stance in the last year. Among them are Seattle’s Eastlake Community Church, Nashville’s GracePointe Church, Portland’s Christ Church, and New Heart Community Church in La Mirada, Calif. Other prominent evangelical pastors tell me off the record that they are in the midst of similar conversations.
Churches aren’t the only evangelical factions inching left on matters of sexuality. Popular Christian musicians and worship leaders have either come out of the closet or publicly voiced support of LGBT equality. And evangelical publishers have released a glut of books taking progressive positions on sexuality and marriage. These stories are part of an ongoing media narrative about shifting evangelical attitudes on LGBT issues.
Support for LGBT concerns has increased among nearly every subset of Christians, and a look at data from organizations such as the Pew Research Center and Public Religion Research Institute shows evangelicals are indeed shifting. If the Supreme Court legalizes same-sex marriage nationwide as early as this year, shifts in public opinion could quicken.
The data makes clear that opposition to same-sex marriage is coming mainly from a small and aging subset of the Christian world. If you follow the headlines, it feels like an invisible finger has flicked the first domino in a long row of tiles.
But don’t be fooled. Evangelicals are still mostly opposed to same-sex marriage and concerned about how gay rights might infringe on religious freedom. A lot of time remains on the game clock, and much of the field is yet to be negotiated.
The Barna Group, for example, reports that evangelicals have “become more resistant toward LGBT concerns on several fronts.” But Barna uses an extremely narrow nine-point definition of evangelical that is not embraced by any other major polling organization.
Many conservative Christian leaders and political organizations tell me that they consider same-sex marriage to be a fait accompli, and most seem to have shifted their attention away from legally banning gay marriage and now focus on churches, nonprofits and businesses.
The Southern Baptist Convention cut ties with New Heart Community Church after its pastor endorsed homosexuality, and the Evangelical Covenant Church withdrew its support of Christ Church after its pastor made similar statements. After World Vision announced it would hire people in LGBT marriages, the swift public outcry forced the organization to renege. And conservative Christian organizations are pouring money and energy into religious liberty battles to protect Christian florists, cake bakers and photographers from having to serve LGBT couples.
The jury is still out on each of these matters, and it is possible that compromises may arise. Consider, for example, how evangelicals evolved on the issue of divorce during the past three decades. As the general public became more accepting of divorce, many conservative Christians followed suit. But others found ways to be more inclusive of divorced Christians in their congregations and communities without moral affirmation of divorce itself. It seems quite possible that a similar path may be carved on sexuality.
To hear some commentators talk, debates on these matters are over and conservatives have lost. But such predictions are premature. Some evangelicals have indeed shifted on LGBT issues, but it’s no avalanche — at least not yet.
( Jonathan Merritt is senior columnist for Religion News Service and a regular contributor to The Week. Follow him on Twitter @jonathanmerritt.)
Courtesy: Religion News Service
Publication date: March 20, 2015