Churches to Russia: We’re Not Leaving

Kimberly Winston | Religion News Service | Updated: Jul 12, 2016

Churches to Russia: We’re Not Leaving

Several U.S.-based religious denominations remain defiant in the face of new laws that would ban them from proselytizing in Russia.

The so-called “Yarovaya laws” make it illegal to preach, proselytize or hand out religious materials outside of specially designated places. The laws also give the Russian government wide scope to monitor and record electronic messages and phone calls.

The package of laws, billed as anti-terrorism measures, was passed by the Russian Duma, or parliament, on June 24 and signed by Russian President Vladimir Putin on July 7.

The United States Commission on International Religious Freedom, a bipartisan government panel that makes policy recommendations, condemned the new laws.

“These deeply flawed anti-terrorism measures will buttress the Russian government’s war against human rights and religious freedom,” Thomas J. Reese, a Jesuit priest and chair of the commission, said after the measures were passed. “They will make it easier for Russian authorities to repress religious communities, stifle peaceful dissent, and detain and imprison people.”

The new laws require a government permit to engage in proselytizing activities and ban those activities outside any registered religious organization, such as a church. Russia has numerous “house churches” — groups that meet in people’s homes — and those are now illegal under the new law.

Violations will result in fines of $780 for an individual, upward of $15,000 for an organization, and can lead to deportation.

Religious organizations directly affected by the new laws are those with strong evangelization programs in Russia — the Church of Jesus Christ of Latter-day Saints, International Society for Krishna Consciousness, Jehovah’s Witnesses, Seventh-day Adventists and other Protestant organizations with Baptist, Pentecostal and independent Christian roots.

Only about 1 percent of the Russian population is Protestant; the majority religion is Russian Orthodox Christian.

“The Russian Orthodox church is part of a bulwark of Russian nationalism stirred up by Vladimir Putin,” David Aikman, author of “One Nation Without God,” told Christianity Today. “Everything that undermines that action is a real threat, whether that’s evangelical Protestant missionaries or anything else.”

A spokesman for the LDS church said the 15.6 million-member church has no plans to recall its approximately 30 missionaries currently assigned in seven Russian locations — a low number of Mormon missions for a country Russia’s size.

Members of the Jehovah’s Witnesses have 2,500 congregations in Russia. The Russian government has shut down several Witness organizations since the beginning of the year, most recently shuttering the church’s administrative center in St. Petersburg.

The new law effectively bans the Witnesses’ practice of going door-to-door to preach and hand out tracts.

Witness officials have called the Russian government’s focus on its activities “a deliberate misapplication of Russia’s law on extremist activity.”

Eric Baxter, senior counsel for the Becket Fund for Religious Liberty, described the law as “very restrictive on its face.” Baxter served on a mission for the LDS church in St. Petersburg from 1992 to 1994.

“Despite decades of enforced atheism under the USSR, in my experience the Russian people are people of deep faith,” he said. “Religion inspired their art, their literature and their music, and I think that the natural human instinct to share their faith will prevail and Russians will find the freedom to live their faith.”

Courtesy: Religion News Service

Photo: A street sweeper walks past St. Basil's Cathedral at Red Square in Moscow on Jan. 15, 2016.

Photo courtesy: REUTERS/Maxim Zmeyev

Publication date: July 12, 2016



Churches to Russia: We’re Not Leaving